A Reflection In Honor of Tu B’av
Do you remember that lovely chant from “Fiddler on the Roof”?
After twenty-five years of marriage, Tevye the milkman asks his wife, Golda, if she loves him. Baffled, Golda replies to herself, “For twenty-five years I’ve lived with him, fought him, starved with him, twenty-five years my bed is his – if that’s not love, what is?” But Tevya is dissatisfied. So he persists: “Then, do you love me?” And Golda finally confesses: “I suppose I do.”
Their words reveal a powerful truth: Love comes with toil. It doesn’t just appear magically at “first sight.” What appears then may be lust, or some other type of attraction. But it certainly isn’t love. For it takes much time, loyal commitment – and most importantly – selfless action, day after day, month after month, year after year, for true love to emerge.
This is the reason why the notion of love in the Torah is always connected to deed. As an example, take the commandment in the famous portion of the Shema (in this week’s portion), where G-d commands us to “love the Lord your G-d with all your heart and with all your soul and with all your strength.”
But how so? The answer does not tardy: “Talk about them [the teachings of the Torah] when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the door-frames of your houses and on your gates.”
In other words, in order to love G-d, you can’t just keep Him in your heart. Rather, you must put Him “in your mouth” also (“talk about Him and his teachings to your children”), and you must ensure that your love for Him is translated into deeds, such as wearing Tefilin on your arms and forehead (“tie them as symbols on your hands and bind them on your foreheads,”) and affixing Mezuzahs on the doorposts of your home (“write them on the door-frames of your houses and on your gates.”)
Victor Hugo, the 19th Century French poet once wrote: “Our acts make or mar us – we are the children of our own deeds.” Indeed, we may experience all sorts of moods, but at the end of the day, it is our actions that make us or mar us. A smile, a helping hand, a generous act can mold us and our lives infinitely more than the emotions of our hearts.
This applies to our Jewish lives too. For how many of us deprive ourselves of the gift of a mitzvah, just because we are scared? How many of us are reluctant to get involved in Jewish life, just because we are intimidated? How many of us are hesitant to move forward in our spiritual journey, with study, prayer, or a good deed, just because we are not “feeling it”?
I thus invite each of you to join our community’s incessant plea to take upon yourself just one Mitzvah. Any Mitzvah. From wearing Tefilin to affixing Mezuzahs, from Shabbat candle-lighting to joining our daily minyan, from repairing a relationship to forging a new, and impactful one.
Your Mitzvah will, without a doubt, bring true love, light, and healing to your life and our world.