The message is profound: We each possess two identities. On the one hand, we are "Jacobs." And as Jacob's life was filled with tribulations, our inner Jacob too struggles, fights and is called to battle the evil "Esaus" of our lives, including our inner demons, impulsions, and temptations.Rabbi Allouche
What is your name?
Jacob, our forefather, would have had a tough time answering this simple question.
In this week’s portion we read that, after wrestling with an angel, Jacob’s name is changed to “Israel.” Yet, after this name-change, the Torah, from time to time, still calls him “Jacob.”
The same applies to the name of our Jewish nation. At times, the Torah calls the Jewish people, “the congregation of Jacob” or “the seed of Jacob”; other times, we are called “the children of Israel.” So who are we? What is our real name?
The message is profound: We each possess two identities. On the one hand, we are “Jacobs.” And as Jacob’s life was filled with tribulations, our inner Jacob too struggles, fights and is called to battle the evil “Esaus” of our lives, including our inner demons, impulsions, and temptations.
But we also have moments in which we are “Israels.” And just as the first Israel, who triumphed over evil and became one with His Divine calling, we too have times in which we connect to our deepest self, assume our Divine roles and become G-d’s beacons of light and bastions of hope in our dark and broken world.
To always be an “Israel,” is, perhaps, impossible. Most of us remain both Jacobs and Israels throughout our lives, alternating between these two identities.
But the goal is to have more “Israel” moments than “Jacob” moments. And the objective is to invest all of our energies and efforts toward unleashing our Divine soul, and all of its light; actualizing our infinite potential; realizing our G-d given talents and skills; and engaging in uninterrupted deeds of goodness and kindness, even when our Jacob-like mentality and mood may seek to disrupt us.
At times, we may see ourselves as struggling “Jacobs” destined to live a life of hardships, from within and from without. Our minds may then be conquered by despair. We may even say to ourselves, “this is the way we were born, and this is the way I will always be.”
But our confining Jacobs can be altered; our narrow perspectives can be changed. And if we can just re-ignite our Israel, our flame of G-d within, and engage relentlessly in Mitzvahs, and in good deeds, we can rise beyond all of life’s challenges, and bask in the light of G-d and in the grace of His embrace.
So, have you unleashed your Israel yet today? Have you performed a Mitzvah? Have you risen above and triumphed over all that may be pulling you down?